-Avnish
Mishra
Chinua
Achebe, known as the Father of African literature, especially fiction, passed
away on 21 March. He was in the league of Wole Soyinka, Nadime Gordimer and
Ngugi wa Thiong’o, who established
Black literature in the world. Achebe and his writings have a great
significance for a country like India because he was one of the inspirations of
Dalit literature, a much-talked about genre these days- a genre which entered
the literature of Indian languages via Maharashtra’s Black Panther movement.Chinua Achebe’s name is prominent among those who helped demolish the well-constructed myth of superiority of the Western culture. He not only afforded a place for African writing on the world map but he also gave a befitting reply to the propaganda that Africans were a lesser race. Nelson Mandela described Achebe as a writer who took
“Things
fall apart, the centre cannot hold”, from these lines of Irish poet WB Yeats’s
poem “Second Coming” was born the title of Achebe’s first and most well-known
novel Things Fall Apart. In this novel, which has been translated into
more than 50 languages and has sold upwards of 12 million copies, Achebe
described the historical tragedy of the collapse of the very axis of the
African society. The Guardian, in a review of the novel said, “This
novel has turned the outlook of the West towards Africa
on its head – an outlook that was based on the views of White Colonisers.”
What
is this colonial outlook? It is this that the colonization of Africa
was aimed at ‘civilizing’ the people who were branded as ‘inferior’, ‘primitive’
and ‘barbarians’. This was the ideological basis that was used to lend
legitimacy to the colonization of Africa, Asia, America
and Australia by Europe , notwithstanding its blood-soaked history replete
with acts of barbarism. Things Fall Apart not only tells the story of
Nigeria, it tells the story of all the countries of the world which were
enslaved by the Europeans on the patently false plea of “civilizing” them. The
novel systematically demolishes the Western propaganda that before the arrival
of the Whites, the concepts of governance and justice were alien to the
residents of Africa . In Things Fall Apart,
Achebe takes the reader to the African tribal society, as it was just before
the arrival of the Whites. Though to an outsider this society might seem to be
primitive and outside the ambit of modernity, internally, this society too was
informed by the quest for peace, justice and governance – the same quest on
which the modern Europe prides itself. Achebe pits the so-called barbaric
African society against the “civilized European society” and demonstrates how
the traditional socio-cultural and political institutions of the African
society were destroyed after the arrival of the Whites. It would not be
surprising, if, while reading Things fall Apart, one might remember
Sidho-Kanu and Birsa Munda rising in revolt in the Chota Nagpur plateau for the protection of their
liberty and their traditional culture and religious beliefs.
Clearly,
Chinua Achebe knew that he is not merely a word-smith but he has to use words
to rebuild a history that was humiliated and effaced from human memory. His trilogy
of novels on Africa –Things Fall Apart,
Arrow of God and No Longer At
Ease – stand testimony to this endeavour of his.
The
perpetual struggle between the writer and the historian within him is palpable
in Chinua Achebe’s writings. In an interview he had once said, “A writer is not
merely a writer. He is a citizen too.” Achebe believed that the very existence
of serious and fine literature is in aid of humanity. His love for not only
African but the entire exploited humanity comes through very clearly in his
writings.
(Published in Forward Press, May, 2013 Issue)
Forward Press.
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