-UMASHANKAR SINGH
It
is said that history repeats itself, first as tragedy then as farce. This maxim
applies in its entirety to great and excellent films made in the era gone by
and their remakes being produced today. If our film audience were discerning
and if we had groups that kept a vigilant eye on the quality of the films being
produced, Sajid Khan’s Himmatwala and Davind Dhawan’s Chashmebaddur
would have definitely triggered a demand for a complete ban on remakes or for
at least some sort of guidelines and code of conduct that would ensure that the
producers of remakes possess a minimum degree of sense and sensibility. But, as
poet Shamsher said, “Jo nahin hai, uska kya gham? Jaise Kee Samajdari” (Why to
despair over what is non-existent; for instance wisdom). So, things are back to
square one.
As
a rule, remakes are inferior to their originals. But there is also a rule which
proclaims that every rule has an exception. And there are exceptions to this
rule in the Indian film world too.
The
production of re-makes had started soon after the birth of the Indian film
industry. Raja Harishchandra, the first Indian film, which was produced
by Dada Saheb Phalke in 1913, was re-made only four years later.
There
is at least one remake in the history of Hindi cinema, which is an undisputed
all-time classic. And that is Mother India, produced in 1957 by Mehboob
Khan. It was a remake of Mehboob Khan’s own film Aurat, produced in
1940. This was just like rewriting a poem to enhance the depth of its
sensitivity and its artistic worth. This is often also done by writers–artistes
because no matter how great their work is, their creative thirst is never
quenched. And once it is quenched, it is dead. Mehboob Khan’s Aurat was
an average film and had no qualms in admitting it. He could not make it the way
he wanted to. And he could never give up on it. Just a few years before his
death, his Aurat reappeared on the silver screen as Mother India.
But
Mother India was an exception. Most of the remakes were pale, dull
copies of their originals, though logically, with the onward march of the
technology, they should have been better. Kedar Sharma could not repeat Mehboob
Khan’s feat. He had produced a film Chitralekha based on Bhagwaticharan
Verma’s novel of the same name in 1941. It was one of the few films that gave a
new dimension to the literary works on which they were based. It was a great
piece of art and was also successful on the box office. Twenty-three years
hence, after he had produced a string of successful films and was one of the
top film producers of Bombay ,
he returned to Chitralekha. He felt that there was immense untapped
potential in the story. He thought that retelling the story of the struggle
between the good and the evil, between morality and immorality was the demand
of the time. So, he produced a remake. This time, the hero was a leading star –
Ashok Kumar – and the film was in colour. But today, the film is remembered
just for its songs, not for its artistic value.
The general opinion about the many films made on
Devdas is that each was a bit worse than its predecessor. This process
continued unabated from 1936 when PC Barua first produced Devdas with KL
Sehgal in lead. Bimal Roy’s Devdas (1955, Dilip Kumar), Bhansali’s Devdas
(2002, Shah Rukh Khan) (Published in Forward Press, May, 2013 Issue)
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